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In this grab bag, we have 5 e-books from Intervarsity Press. The prices and sale dates that they have provided are under each e-book cover.
In this grab bag, we have 7 e-books on politics from Eerdmans. The prices and sale dates that they have provided are under each book cover.
In this grab bag, we have 7 e-books on Politics from Eerdmans. The prices and sale dates that they have provided are under each e-book cover.
In the post-9/11 world, it is not difficult to see how important religion remains in America and around the globe. An older generation of scholars expected that America and the rest of the Western world was headed inexorably toward secularization and the end of religion. America is undoubtedly secular in many ways, and our constitutional order requires a clear distinction between faith communities and government. Yet from the colonial era to the present, American men and women have been, and have remained, a pervasively religious people.
In America’s Religious History, leading historian Thomas S. Kidd traces the theological and ethnic diversity and enduring strength of American religion, with special attention to Christianity and evangelical faith. Interweaving religious history and key events from the larger narrative of American history, the book considers how faith commitments and categories have shaped the nation.
Written with the student in mind, America’s Religious History offers an up-to-date, narrative introduction useful for undergraduate and graduate-level courses on American religion. General readers wanting to better understand the religious background of American life and politics will also enjoy its engaging and insightful overview.
The role of Evangelical Christianity in American public life is controversial. The mythology of America as a “Christian nation” and the promissory note of secularism have proved inadequate to cope with the increasing pluralism, the resilience of spirituality, and the wariness toward formal religion that mark our post-secular age. Christianity and democracy have a complex history together, but is there a future where these two great traditions draw the best out of one another? What does that future look like in a heterogeneous society? Sanders argues that democracy is stronger when it allows all of its religious citizens to participate fully in the public sphere, and Christianity is richer when it demonstrates the wisdom of God from the ground up, rather than legislating it from the top down. In this reality, the Evangelical church must return to Christianity’s prophetic roots and see itself as a “community in exile,” where participation in the political is important, but not ultimate–where the substantive work of the church happens “after the election.“
“Ron Sanders’, After the Election, is an extraordinary book, filled with sound analysis, charitable engagement, and wisdom . . . Religious discourse needs the pressure of the democratic concern for every citizen, and our democratic processes need the ‘thicker’ ethics that religious life provides. This book is the place to start in order to think well about religion and politics.”
–Gregory E. Ganssle, Professor of Philosophy, Talbot School of Theology, Biola University (more…)
Price: $1.99 (Ends Oct 1)
How did we go from John F. Kennedy declaring that religion should play no role in the elections to Bush saying, “I believe that God wants me to be president”?
Historian Randall Balmer takes us on a tour of presidential religiosity in the last half of the twentieth century—from Kennedy’s 1960 speech that proposed an almost absolute wall between American political and religious life to the soft religiosity of Lyndon B. Johnson’s Great Society; from Richard Nixon’s manipulation of religion to fit his own needs to Gerald Ford’s quiet stoicism; from Jimmy Carter’s introduction of evangelicalism into the mainstream to Ronald Reagan’s co-option of the same group; from Bill Clinton’s covert way of turning religion into a non-issue to George W. Bush’s overt Christian messages, Balmer reveals the role religion has played in the personal and political lives of these American presidents.
Americans were once content to disregard religion as a criterion for voting, as in most of the modern presidential elections before Jimmy Carter. But today’s voters have come to expect candidates to fully disclose their religious views and to deeply illustrate their personal relationship to the Almighty. God in the White House explores the paradox of Americans’ expectation that presidents should simultaneously trumpet their religious views and relationship to God while supporting the separation of church and state. Balmer tells the story of the politicization of religion in the last half of the twentieth century, as well as the “religionization” of our politics. He reflects on the implications of this shift, which have reverberated in both our religious and political worlds, and offers a new lens through which to see not only these extraordinary individuals but also our current political situation.
African American scholar Anthony Bradley understands the growing interest in the intersections of theology and economics emerging in light of Christianity’s commitment to loving the poor. Local and global disparities in human flourishing call for prudential judgments that wed good intentions with sound economic principles. This book tackles the issues of race, politics, contemporary culture, globalization, and education by wedding moral theology and economics. For readers who enjoy the writings of African-American intellectuals like Walter Williams and Thomas Sowell, this book will be a breath of fresh air in terms of economics and public policy but is unique because it also explicitly applies Christian moral teachings to today’s global concerns.
“Dr. Thomas Sowell, black and eighty years old, displays no signs of tiredness in writing columns—but when he does, Anthony Bradley shows in Black and Tired why he should be Sowell’s successor. Dr. Bradley trumps liberal opponents with facts and wit, and does so within a Christian worldview that allows him to go deeper than conventional economics allows.”
“The fact that Dr. Anthony Bradley is black is evident, but that he might be considered tired is altogether dubious. I am hard pressed to believe that a man who is in any way fatigued could pen the following sentence. ‘Notwithstanding their rhetoric of freedom and em-powerment, many prominent black leaders appear content to send blacks back to the government plantation—where a small number of Washington elites make decisions for blacks who are not in the room.’ This passion and insight comes from a vigor borne of a commitment to the well being of a people all too often preyed upon by the very ones who claim to be promoters of their liberation. An anomaly sufficient to fatigue any of us. Yet, here is Anthony Bradley’s vibrant and wise voice on the matters domestic and international, moral, cultural, and economic. This volume is a welcome addition to the dialogue.”
—Fr. Robert A. Sirico
The Acton Institute for the Study of Religion and Liberty