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Publisher: Aneko Press
Price: FREE
Except you repent, you will all likewise perish. – Luke 13:5
It is indifference that leaves people alone and allows them to go their own way. It is love, tender love, that warns them and raises the cry of alarm. The cry of “Fire! Fire!” at midnight might sometimes rudely, harshly, and unpleasantly startle a person out of his sleep, but who would complain if that cry was the means of saving his life? The words Except you repent, you will all likewise perish might at first seem stern and severe, but they are words of love, and they could be the means of delivering precious souls from hell.
1.The nature of repentance: What is it?
2.The necessity of repentance: Why is repentance needful?
3.The encouragements to repentance: What is there to lead people to repent?
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Author(s): Frederick Dale Bruner
Publisher: Eerdmans
Price: $4.99
In the wake of his widely appreciated commentaries on the Gospel of Matthew and the Gospel of John, noted theologian and exegete Frederick Dale Bruner turns his attention to Paul’s letter to the Romans. In this concise commentary, he relays his findings on what he calls the “Fifth Gospel” and its central claim that “through the Father’s love, Jesus’s passion, and the Spirit’s application of this passionate love, human beings can have a perfectly right relationship with God—by simple faith in His Christ.”
As he did in his commentaries on Matthew and John, Bruner engages historical interpreters from the patristic period to the present—including Augustine, Chrysostom, Aquinas, Luther, and Calvin—while also offering his own lucid translation of the text and relevant pastoral applications. The result is a holistic understanding of the book of Romans informed not only by one scholar’s lifetime of ministry, teaching, and learning, but also by the full depth and breadth of church tradition.
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Author(s): Jack M. Holl
Publisher: Eerdmans
Price: $4.99
“Our form of government has no sense unless it is founded in a deeply felt religious faith, and I don’t care what it is. With us, of course, it is the Judeo-Christian concept, but it must be a religion that all men are created equal.”
So said Dwight D. Eisenhower shortly after being elected president of the United States in 1952. Although this statement has been variously interpreted, it reflects one of his fundamental guiding principles: that for a country to thrive, it needs a shared identity, formed through common values, history, and purpose. For Eisenhower, this could be found most distinctly in shared faith—a concept that came to be known as American civil religion, which defined and drove much of the cohesion of the 1950s under Eisenhower’s leadership.
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