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The Theology of the French Reformed Churches: From Henry IV to the Revocation of the Edict of Nantes
Author(s): Martin I. Klauber
Publisher: Reformation Heritage Books
Price: $2.99 (Ends June 18)
‘The Theology of the French Reformed Churches’ introduces us to the Huguenots of the seventeenth century. The period was an unusual one in which France boasted two state religions, Roman Catholic and Protestant, due to the protections afforded the latter by the Edict of Nantes in 1598. In this book, Martin I. Klauber and his team of scholars survey the development of and diffi culties facing the early French Reformed tradition as well as the ecclesiastical, theological, and political challenges it faced during the seventeenth century. They also investigate the important contributions made by some of its most significant theologians: Moïse Amyraut, Pierre du Moulin, Jean Daillé, Andreas Rivetus, Charles Drelincourt, Claude Pajon, Jean Claude, and Pierre Jurieu. The theologians of the seventeenth-century French Reformed churches displayed a theological richness rarely remembered even among Reformed believers in the centuries following their labor, and this volume resurrects some of their vitality for a new audience.
Table of Contents:
Introduction — Martin I. Klauber
Part One: The Historical Background
1. The Cradle of Reformed Theology: The Reformed Churches from Calvin’s Geneva through Henry IV & the Edict of Nantes —Jeanine Olson
2. Theodore Beza (1519–1605) and the Crisis of Reformed Protestantism in France —Scott M. Manetsch
3. The French Reformed Synods of the Seventeenth Century —Theodore G. Van Raalte
4. The French Reformed Churches, Arminianism, and the Synod of Dort (1618–1619) —Donald Sinnema
5. The French Reformed Churches: Caught between the Rise of Absolute Monarchy and the Counter Reformation —John B. Roney
6. The Edict of Nantes “à la rigueur” (1661–1685) —Marianne Carbonnier-Burkard
Part Two: Theology and Theologians in the French Reformed Churches
7. John Cameron (ca. 1579–1625) and the French Universalist Tradition — Albert Gootjes
8. Beyond Hypothetical Universalism: Moïse Amyraut (1596–1664) on Faith, Reason, and Ethics —Richard A. Muller
9. Defender of the Faith or Reformed Rabelias? Pierre du Moulin (1568–1658) and the Arminians —Martin I. Klauber
10. Whose Side are They on? Jean Daillé (1594–1670) on the Church Fathers — Martin I. Klauber
11. Andreas Rivetus (1572–1651): International Theologian and Diplomat — Willem J. van Asselt
12. The Pastoral and Polemical Theology of Charles Drelincourt (1595–1669) — R. Jane McKee
13. Polemics, Rhetoric, and Exegesis: Claude Pajon (1626–1685) on Romans 8:7 — Albert Gootjes
14. “This glorious seal of God”: Jean Claude (1619–1687), Ephesians 4:30, and Huguenot Pneumatology —Michael A. G. Haykin
15. The Devotional Theology of Pierre Jurieu (1637–1713) —Jason Zuidema
Endorsements:
“Aside from the Wars of Religion and the Revocation of the Edict of Nantes, French Protestantism is largely ignored in most discussions of early modern history. This important book will help fill that void. The collected essays by many leading scholars highlight the theological contributions and historical travails of the seventeenth-century Huguenots, allowing them to resume their rightful place in a pivotal century in European history.” — Glenn S. Sunshine, professor of history, Central Connecticut State University
“This most welcome collection of essays, authored by an impressive team of leading scholars, goes to the heart of the Huguenot experience during the increasingly troubled seventeenth century. The initial chapters set the context with lucidity and precision. Subsequent contributions offer a superb exploration of the thought and influence of eight celebrated French Reformed theologians. Professor Klauber and his colleagues have provided an encompassing, informative, and absorbing assessment of Reformed theological positions and their elaboration during a critical era in the history of French Protestantism.” — Raymond A. Mentzer, Daniel J. Krumm Family Chair in Reformation Studies, University of Iowa
Unity and Continuity in Covenantal Thought: A Study in the Reformed Tradition to the Westminster Assembly
Author(s): Andrew Woolsey
Publisher: Reformation Heritage Books
Price: $2.99 (Ends June 18)
Over the years, some scholars have argued for competing streams of covenantal thought within the reformed tradition. For instance, some have pitted Calvin against the Calvinists, some have tried to detect unilateral and bilateral approaches to the covenant, and still others have set federalism against predestinarianism. In this landmark survey of covenant theology, Andrew a. Woolsey assesses the reformed tradition and finds that the development of diverse formulas actually maintained substantial agreement on the basic contours of covenantal thought.
‘Unity and Continuity in Covenantal Thought’ examines the historiographical problems related to the interpretation of the Westminster Standards, delving into the issue of covenantal thought in the Westminster Standards, followed by an exhaustive analysis of nineteenth- and twentieth-century scholarship on covenant. After surveying patristic and medieval backgrounds, Woolsey’s study looks in detail at a representative list of writers who contributed to the early development of federal thought (Luther, Oecolampadius, Zwingli, Bullinger, Calvin, and Beza). The final part of his study explores the early orthodox approach to covenant and the rise of emphasis on the covenants of works and grace in the thought of Heidelberg theologians (Ursinus and Olevianus), the English Puritans (Cartwright, Fenner, and Perkins), and Scottish divines (Knox, Rollock, and Howie). Here is a substantial contribution to the study of reformed thought on covenant from its reformation origins to the more detailed formulations of the early to mid-seventeenth century.
Author:
Andrew A. Woolsey served as minister of the evangelical Presbyterian Church in Crumlin, N. Ireland for nineteen years.
Endorsements:
“The appearance of Andrew Woolsey’s ‘Unity and Continuity in Covenantal Thought’ marks a significant juncture in the study of the development of early modern reformed theology. Woolsey’s dissertation, completed in 1988, is the first (and after more than two decades, remains the only) major attempt in English to present a view of the movement of reformed thought on covenant from its reformation origins to the more detailed formulations of the early to mid-seventeenth century. This fact alone identifies the importance of the publication of Woolsey’s work.” — Richard A. Muller, P. J. Zondervan Professor of Historical Theology, Calvin Theological Seminary
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