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Timothy Sisemore approaches the question of death and life after death from a biblical perspective. Facing death should not be avoided or feared by the Christian. Looking at this last enemy puts life and our faith into perspective – an eternal perspective. Whether you are facing death yourself or coming to terms with the impending or recent death of a loved one, you will find food for your soul in these pages.
Sin. Grace. Christian Counseling.
How do these fit together?
In Christian theology sin and grace are intrinsically interconnected. Teacher and counselor Mark McMinn believes that Christian counseling, then, must also take account of both human sin and God’s grace. For both sin and grace are distorted whenever one is emphasized without the other.
McMinn, noting his own tendencies and the temptation to stereotype different Christian approaches to counseling along this theological divide, aims to help all those preparing for or currently serving in the helping professions. Expounding the proper relationship of sin and grace, McMinn shows how the full truth of the Christian gospel works itself out in the functional, structural and relational domains of an integrative model of psychotherapy.
What does authentic Christian counseling look like in practice?
This volume explores how five major perspectives on the interface of Christianity and psychology would each actually be applied in a clinical setting. Respected experts associated with each of the perspectives depict how to assess, conceptualize, counsel and offer aftercare to Jake, a hypothetical client with a variety of complex issues. In each case the contributors seek to explain how theory can translate into real-life counseling scenarios.
This book builds on the framework of Eric L. Johnson’s Psychology & Christianity: Five Views. These include the Levels-of-Explanation Approach, the Integration Approach, the Christian Psychology Approach, the Transformational Approach and the Biblical Counseling Approach. While Counseling and Christianity can be used independently of Johnson’s volume, the two can also function as useful companions.
Christians who counsel, both those in practice and those still in training, will be served by this volume as it strengthens the connections between theory and practice in relating our faith to the mental health disciplines. They will finally get an answer to their persistent but unanswered question: “What would that counseling view look like behind closed doors?”